Ink, science, story-telling

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Scientific theorizing is indeed about finding something reliable in the world — if we’re lucky something reliable enough to be called a law. Why do we want something that doesn’t change? Deep question. Here’s a practical reason: we aim to capture it with something that doesn’t change, namely with ink on paper. Stability, stationarity, ergodicity… are the holy grail of science.

Economics is often presented — and lamented — to be beset with different difficulties than other sciences. Most commonly it’s contrasted with physics. To state the obvious: economics is different, otherwise we would just call it physics. But the perceived qualitative difference has often more to do with a naïve understanding of physics than with a fundamental difference in epistemology. But, I hear the objection, economics is self-referential: so are biology and medicine — sciences conducted by their objects of study. So is physics, for that matter — what am I if not a curiously arranged pile of fundamental particles? Ok, but things are not stationary in economics, so it really is different. Well — no. Nothing is stationary, said Heraclitus — a truth that never budged.

Stationarity in physics

Let’s look at something concrete: Newton’s laws (also in our lecture notes). They can be written down in ink, as valid today as they were in 1666 — and yet they don’t invalidate Heraclitus, describing, as they do, all those swirling ever-changing galaxies around us. Take Newton’s second law F = m \frac{d^2x}{dt^2}, force is mass times acceleration (second time-derivative of position). It can be written down in ink, so something is stationary. What exactly is that? The stationary thing, really, is a relationship among concepts. The equation describes something very non-stationary.

Let’s make it easy and say mass and force are fixed, as for an apple falling from a tree. The position of the apple is clearly not stationary, it changes. If we want to get something stable from something that keeps changing, differentiating with respect to time is generally a good idea (though we may need help from non-linear transformations). Maybe, then, the rate of change in the position is stationary? No, it’s not. Newton had to work really hard to find that the rate of change of the rate of change of the position of the apple is stable — until it hits the ground, that is.

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Apple falling from an unusually tall tree: its position is not stationary because it’s falling. Not even its velocity is stationary. Newton had to differentiate twice to get a constant.

So no, stationarity — invariance, constancy — doesn’t exactly stare us in the face when we look at physics. Unless we’re Newton or Lagrange or Hamilton or Emmy Noether.

Newton was looking at positions, x, and how they behave over time. His genius allowed him to transform positions until he found something stable about them.

More recently, there has been a trend in physics of appreciating non-stationarity. It’s an interesting change of perspective. If we can put things down in ink, we must have transformed away the changes in the world (that’s the green line in the figure above). But we can also leave the changes as they are and illustrate them (that would be the blue line). The second perspective focuses the mind on non-ergodic concepts, for example ageing in statistical mechanics, and sometimes it’s easier to think that way.

Ergodicity in economics

The stationarity debate is HUGE in economics, conducted under various labels (stationarity, ergodicity, stability, equilibrium). Samuelson famously said that not hypothesizing ergodicity “takes the subject out of the realm of science into the realm of genuine history.” This statement is not incorrect, but sometimes it’s interpreted in a way that comes close to sabotage.

Having spent some time totally puzzled by Samuelson’s statement, the way I think of it now is ‘Find what may sensibly be modeled as ergodic’, whereas the sabotage-interpretation is ‘take any old thing and model it as ergodic.’ But the former is hard work! Look what Newton had to do to get invariance! In economics it’s even worse because we have to model fickle-minded humans. What can I say? Tough.

Economic “laws” may not be as good as the laws we’ve found in other fields. Plausible regularities may be present but swamped by changes in attendant circumstances. The regularities we find may not predict what happens tomorrow but rather provide stable relationships between quantities, while the quantities themselves change. Think of Pythagoras’ theorem: it doesn’t tell us the hypotenuse is five feet long, it just puts it in relation to the catheti.

If we do the search for the laws properly — keeping track of both our knowledge and of our ignorance — then perhaps we will learn when the laws are practically meaningful and when not, or when a computer simulation may be useful and when not.

But this problem of being on shaky ground is not limited to economics. Scientific progress in general operates on the frontier of discernible laws. We think we see something, and then it turns out to be a fluke. Sadly, that’s the nature of the beast (more on reproducibility here).

Story-telling in history and science

The juxtaposition of science and history in Samuelson’s statement is curious. What’s that about? How are they related? Through story-telling, I contend.

One part of history is recording what happened. Because what happened is in the past, we can be certain that it won’t change. An easy victory for ink, one might think. But alas! what should be written down, and how? Berthold Brecht wrote: “Caesar defeated the Gauls. Did he not even have a cook with him?” It’s not possible to write down everything that’s happened. Quite the opposite: we have to leave out almost everything, because we have to condense what happened to a manageable volume.

As we do this — whether we like it or not — we impose a narrative. In some way, far beyond recording events, we make sense of them. This sense-making may be futile in history. History doesn’t repeat itself (how often have I heard that phrase!). But we cannot not do it — expose patterns, regularities, something stable in the facts of the past. Some law.

Impossible as it is, history emphasizes recording past events. Naïvely, ink is a good medium for that because of the curious nature of time. Things in the past don’t change, whereas things in the future — let’s say they’re more flexible. I say naïvely because what we include in today’s narrative derived from the past may not be included in tomorrow’s narrative derived from the same past. History is constantly being re-visited.

Science also records past events: data. For example, observations of positions x and time t. Galileo let ink-drenched bronze balls leave marks on paper, very literally recording x(t) in ink. But science emphasizes the shape of the curve left by those past events, the story rather than the history.

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A page from Galileo’s notebook. After recording some historical facts about certain bronze balls falling off a table, the parabola emerged as the story of projectile motion. Image from these Galileo enthusiasts.

History and science are related. History may try to stay away from story-telling. Where it does, it must fail because of grammatical constraints imposed on its language — Cormac McCarthy wrote recently “At some point the mind must grammaticize facts and convert them to narratives.” Science celebrates story-telling. Science becomes science when we invent a narrative and turn data into story, ink splashes into a parabola.

That’s a good place to end: the London Mathematical Laboratory quite literally celebrates story-telling, in collaboration with the Barbican, namely in the form of our Science on Screen program. Let scientists collide with on-screen stories — the results can be astonishing.

4 thoughts on “Ink, science, story-telling

  1. Interesting post. Insightful observations about history and the historical process. The current computing and data revolution are expanding today the scope of components that can be assessed in a “manageable” manner. An additional layer of quantitative facts is now being added to the unstructured data that constitute historical facts. This will certainly impact the narrative component of history identified above.

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  2. I greatly enjoyed the image from Galileo’s notebook and the associated caption, about the parabola as the story of projectile motion. Thank you for sharing that!

    Ole Peters asks, “Why do we want something that doesn’t change?” I don’t think the reason is because “we aim to capture it with something that doesn’t change, namely with ink on paper.” Change is all around us. Immutable truths are rare and difficult to find. They never age, are always beautiful. (The fact that Ohm’s law doesn’t apply at subatomic levels doesn’t diminish it.) The example here, of taking the second derivative of position with respect to time, and finding that acceleration is stable, is elegant. It is the opposite of post-modernism, where nothing is certain, and the value of everything is questioned. I don’t like post-modernism. I DO like calculus and Newtonian physics!

    Yes, I realize that this post was intended to be fun and provocative. The Experiment Group at Rice, to whom the image of Galileo’s notebook is linked, observed that Galileo couldn’t have made his discoveries without recognizing the importance of change:

    …what was Galileo attempting to prove when he “performed” the experiment. His theories of falling bodies changed with time.

    Fortunately, Robert Boyle and his gas laws appeared on the scene in the 1660s, and experiment came to be seen as a valid method of discovering truth 😉

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    1. Thank you for your comment, Ellie. You’re reading the post in the right spirit. It would be tricky to defend the position that humanity’s longing for reliable truth is down to the limitations of ink and paper, although that may be more than an amusing exercise. This miraculous medium certainly gave our species a leg up when it came to finding candidate statements of reliable truth. Similarly, I do wonder, as we move from ink to electron, how the medium affects our sense of truth.

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